- ἀόρατος
- ἀόρατος, ον (s. ὁράω; Isocr., et al.; LXX, pseudepigr.; Philo, Joseph.; apolog. exc. Mel.) pert. to not being subject to being seen, unseen, invisible, of God (Diod S 2, 21, 7; Cornutus 5 p. 5, 3; Maximus Tyr. 2, 10a; 11, 9d; PGM 5, 123; 12, 265; 13, 71; Herm. Wr. 11, 22; 14, 3; Philo, Op. Mundi 69, Mos. 2, 65, Spec. Leg. 1, 18; 20; 46 al.; Jos., Bell. 7, 346; SibOr Fgm. 1, 8; Ar.; Tat. 4, 1; Ath. HDaxer, Ro 1:18–2:20 im Verh. z. spätjüd. Lehrauffassung, diss. Rostock 1914, 11. Cp. Ltzm., Hdb. on Ro 1:20 [lit.]; FBoll, Studien über Claud. Ptolem. 1894, 68; RBultmann, ZNW 29, 1930, 169–92; EFascher, Deus invisibilis: Marb. Theol. Studien ’31, 41–77) Col 1:15; 1 Ti 1:17; Hb 11:27; 2 Cl 20:5; PtK 2 p. 13, 24; Dg 7:2. Of divine attributes δύναμις (cp. Philo, Somn. 2, 291) Hv 1, 3, 4; 3, 3, 5. τὰ ἀ. τοῦ θεοῦ God’s invisible attributes Ro 1:20. Of Christ, who is described as ἀ. ἐπίσκοπος IMg 3:2 or as ὁ ἀ., ὁ διʼ ἡμᾶς ὁρατός IPol 3:2. τὰ ἀ. the invisible world (opp. τὰ ὁρατά the visible world, as in Philo, Congr. Erud. Gr. 25; Tat. 5, 1) Col 1:16; ITr 5:2; IRo 5:3; IPol 2:2. ἄρχοντες ὁρατοὶ καὶ ἀ. rulers visible and invisible ISm 6:1. θησαυροὶ ἀ. B 11:4 (Is 45:3). ψυχή (Philo, Virt. 57, 172) Dg 6:4. θεοσέβεια ibid.—M-M. TW.
Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία. 2015.